Warrant No. 63 was originally issued by the Grand Lodge of Ireland on January 20, 1736 to the 20^th Regiment of Foot. On December 20, 1748 the Grand Lodge of Ireland issued a duplicate warrant to Lord George Sackville, Colonel of the 20^th Foot as Worshipful Master, with Lt. Col. Edward Cornwallis and Capt. John Milburne as Wardens. Lord Sackville was later to become Grand Master of Ireland in 1741-52 and Cornwallis was a founder of Freemasonry in our neighbouring jurisdiction of Nova Scotia, where he had established a Lodge in 1750.

To learn how Lodge No. 63 received the name of Minden requires a recapitulation of historical events in the middle of the 18^th Century.

When Frederick the Great of Prussia, in 1740, seized the Austrian Province of Silesia, he set off a powder mine that had been laid by the world-wide rivalries of European powers and alliances. The struggle spread from Austria and Prussia to all of Europe and final-ly burst over the whole world.

In the war of The Austrian Succession of 1741-48 Maria Theresa, the young ruler of Austria, made two vain attempts to regain her stolen lands. Then in 1756, having won new support from the powers of Europe, she decided to try a third time. But before she and her allies could strike a blow, Frederick the Great of Prussia invaded the unfriendly, but neutral, land of Saxony and so himself began the 3^rd Silesian, or Seven Years War.

When the conflict began, a diplomatic shift had brought a reversal of alliances, with Prussia now allied with her old enemy England. Maria Theresa sought aid in France against her real enemy, Prussia. France listen-ed, hesitated, and then joined Austria. On one side were Austria, Russia and France and on the other Great Britain with its powerful navy and Prussia with its well prepared army, plus the statesmanship of Pitt and the military genius of Frederick the Great.

In North America the conflict had begun the year before it broke out in Europe and is known to us as the French and Indian Wars.  It was to have far-reaching effect, even on us today, for the most spectacular and most important victory in North America was the capture of Quebec in 1759 by General Wolfe, which sealed the fate of France in North America and resulted in her being ultimately forced to hand over all of her possessions in Canada to England.

In the same year, on August 1, 1759, the combined English and Prussian forces were engaged against the French in the memorable Battle of Minden.

The battle was actually fought at

Todtenhausen (Germany) about 3 miles north of the old town of Minden and about 55 miles south of Bremen.

The 20^th Foot, which had served in Ger-many from June 1756 under the Duke of Marlborough and Prince Ferdinand of Prussia, were in the British line and were very heavily engaged and suffered great losses, but their discipline, bravery and devoted gallantry, it is said, were never excelled in the long annals of British Service.

For their victory at Minden, the 20^th Foot was decorated with the Laurel Wreath, emblem of victory, and dubbed “The Heroes of Minden”. The name Minden was added to their colours and the Lodge, in memory of the regimental engagement, henceforth became known as Minden Lodge No. 63.

Masonic Relief

It is of interest to note in the history of Old Dundee Lodge No. 26, on the English Registry that the Lodge on St. John’s Day, December 27, 1759, voted the sum of œ21.0.0 (twenty guineas), a substantial amount of money in those days, to the widows and orphans of those slain in Minden and Quebec, the money being paid into the hands of Sir Joseph Hankey & Co. (Bankers), and a further f20.0.0 (twenty pounds) towards clothing the French prisoners.

The great Dr. Samuel Johnston wrote the introduction to the “Proceedings of the Com-mittee for clothing the French Prisoners” and while there is no extant proof that Dr.  Johnston was a member of Old Dundee No.  26 it seems more than co-incidental that Boswell remarked that Dr. Johnston would frequently go out “to take the air at Wapp-ing” and Old Dundee No. 26 met at Wapping.

The Regiment in North America

The Regiment continued to serve in Ger-many until 1762 when it returned to England, and in 1775 was ordered to North America to take part in the attempt to subdue the Col-onists which resulted in the War of Independence.

It is reported as having been in Quebec in 1776 and the following year at Ile aux Noix.

Recruiting for the war in America was lag-gard and the Crown, being short of troops, came to an agreement with Duke Charles of Brunswick by which the latter agreed to supply 4,300 men (3,964 Infantry and 336 Cavalry) under the command of Major General Frederick Adolph Riedesel. The force left Brunswick in two divisions in February and May 1776 and arrived in Quebec in June and September of that year and were placed under the command of General Bourgogne.

It was then that the friendship forged at Minden with the 20^th Regiment was revived.  When General Bourgogne had to surrender at Saratoga to General Gates on October 12, 1777 the Brunswickers and the 20^th Foot were in the bag together. Von Riedesel had the colours removed from their poles, the poles were burnt, and the colours were sewn in the mat-tress of his wife’s bed.

She, who was affectionately known to the troops as ” Lady Fritz”, slept on them throughout the captivity and the colours ultimately reached home safely.

At first all the troops were quartered on the Winter Hill near Boston but on the approach of the British Fleet in 1778, they were march-ed to Virginia. They arrived at Charlottesville in January 1779, after a long and difficult journey, as the winter was particularly severe.  There they had to erect their own wooden bar-racks, as no provision had been made for their arrival.

It is from this point that events take a turn that is of significance to Masons, for in the Brunswickers were 9 Freemasons from the Lodges Jonathon and St. Charles, the re-mainder of 14 who are recorded as having left for America, von Riedesel, himself a Mason, having been exchanged in September 1779; and in the English prisoners was Minden Lodge intact and complete with its Irish Military Warrant No. 63. It was natural that the Brunswick and Irish brethren should soon become on friendly terms with each other and the Brunswick brethren visited the lodge meetings of Minden No. 63. The Irish Lodge, undoubtedly on the recommendation of the Brunswick brethren, initiated 4 candidates on January 4, 1780. Among them was Johannes Heinrick Carl von Bernewitz, at that time an Ensign, who was later to play an important part in the Masonic world in Brunswick. A further 3 candidates were initiated on February 22, 1780.

It is probable that few, if any of the Ger-mans understood English sufficiently well to follow the ceremonies with ease and so it is natural that they soon felt the desire to work in German. A meeting was called on February 22^nd to deliberate whether the Masonic Con-stitutions allowed them to meet, to undertake Masonic work and to elect a Master Mason as a temporary Worshipful Master. The minutes of that meeting were preserved by von Bernewitz and brought back from America by him and handed to Brunswick Lodge.The minutes are in the possession of Carl zur gekronten Saule Lodge, Brunswick, con-stituted 1744, and the minutes read as follows:

“Actum Barracks bey Charlottevill

Albemarly County” in Virginien

XXII

17________________80

II

i.e., 22^nd February, 1780

Thirteen Brethren were present, including the three Candidates who had been initiated together in the Irish Lodge, six being Master Masons and the remainder Entered Apprentices.

Ultimately Bro. Lieutenant and Regimental Quartermaster Rohr was elected Master. On accepting Office he stated that “he only did so in order to hold Lodges of Instruction, that he could undertake no initiations, and that as the Brethren considered him as their Master he would hold the Lodge in accordance with the Laws of the Order, without any responsibility on his part.”

He thereupon opened the Lodge in the first degree, held a short address recommending Secrecy, Morality, Uprightness, Faithfulness, and Love (Menschenliebe) as the ideal of the Order, and appointed two Wardens, one Deacon and an Almoner. He continued by going through the lecture, and explained in German the obligations which the Brethren had undertaken in the English Lodge.

Before closing he asked whether any Brother had anything to report, whereupon an Entered Apprentice rose and recommended the case of a Sergeant in poor circumstances, blind in one eye, with a wife and two children, one of them with a rash and in a miserable state of health, and asked for relief as his barracks had just been burnt down. This was unanimously agreed to, and 118 paper dollars and three shillings were collected, and two Brethren were instructed to hand over the money to the “poor people”.

The lectures were thereupon again gone through, and the Lodge closed “with the customary ceremonies.” After this a “Table” Lodge was opened, which was conducted in the most perfect order, the Master as usual proposing the “Fires.” These were four in number: 1, To our Master and reigning Prince Charles; 2, to Prinz Ferdinand; 3, to all regular and perfect Lodges on the “surface”; 4, To all Brethren in distress “the highest and high health fired with all honours.” Finally, the “Table” Lodge was closed with all ceremonies, high Xll, and all returning to their barracks contented.

Editor’s note: (The story that has just been told relates to an existing Lodge, Minden63, holding a meeting which included several Brethren not familiar with the English language. These Brothers, the Brunswickers, then held another meeting and elected one of their own as Master. No record exists of any warrant being requested or issued during this period of time, but this Lodge meeting was recorded in minutes now in the possession of Brunswick Lodge constituted in 1744).

The Brunswick Officers were allowed to rejoin the Army in Canada at the end of Octo-ber 1780 and the Corps returned to Brunswick in 1783 when peace was signed at the Treaty of Paris.

The brethren of Minden No. 63, I1 believe, were held until the peace was signed, and the Lodge is known to have worked until 1786, but was included in the list of erased warrants in 1801 as Grand Lodge had heard nothing of it since the former date 1786. Considering that the regiment was almost continually on active service it is hardly surprising since it was in Holland in 1801, Egypt in 1803, Malta 1804, Naples 1805, Sicily 1806, Gibraltar 1807, St.  Helena 1819 and India 1821. Obviously the Lodge survived, for on February 25, 1812 it was granted a renewal, free of charge.

We next hear of them in Kingston, Ontario where the Regiment arrived on September 25, 1847. On December 27, 1848 the brethren of Minden No. 63 met with the brethren of Kingston and vicinity to celebrate the Festival of St. John the Evangelist and to com-memorate the centenary of the re-issue of their warrant. At 2:30 p.m. the members formed in Masonic order and were joined by the brethren of St. John’s Lodge No. 491 (English Registry) and Leinster Lodge No. 283 (Irish Registry) and preceded by the band of the Regiment, paraded to St. George’s Church to hear an eloquent sermon delivered by Rev. Mr. Brent. The brethren returned to the Lodge Room and adjourned until 6:00 p.m. when about 90 of them sat down to a sumptuous repast and entertainment at Mr. Bamford’s Hotel. At 10:30 p.m.  the brethren retired, delighted with the day’s proceedings.

192 names were registered in Minden No. 63 up till the early months of 1851 and the end of this tale is contained in a letter to the Grand Lodge of Ireland dated December 8,1868, that the Warrant, jewels, etc. had been lost in In-dia during the mutiny.

But what of von Riedesel and Lady Fritz, who slept on the Regimental Colours in Virginia? The answer lies closer to home. On his release, Von Riedesel, prior to returning to his homeland, took up residence in Sorel (Canada) and it was there on Christmas Eve 1779 that Lady Fritz, seeing a pine tree in her garden outlined against the velvet blue of a starry night, conceived the idea of putting small lighted candles on her Christmas tree and thereby wrote a charming page of Canadian History by giving Canada its very first illuminated Christmas Tree, a sight so familiar to us all at the Festive Season.

STB-DE91

Bro. John Patience is a Past Grand Master of the Grand Lodge of Quebec and is now serving as Editor of “Le Journal” the official publication of the Grand Lodge of Quebec.

We at MSA thank him for letting us share the story of “A Lodge in Captivity” with you.

The post A Lodge in Captivity appeared first on Freemasons Community.

However, amid the existence of legitimate Masonic lodges that operate in accordance with recognized Masonic traditions, there are also irregular and clandestine lodges that fall outside the scope of official recognition. These lodges may deviate from established Masonic practices, and their unrecognized status often raises questions of authenticity and credibility.

As a result, it is of paramount importance for individuals interested in joining the Masonic fraternity to exercise due diligence in verifying the legitimacy of the lodge they wish to join. The decision to become a Freemason is a deeply personal and meaningful one, and taking the right steps toward joining a legitimate Masonic lodge is crucial to ensuring a genuine and fulfilling Masonic experience.

In this article, we will explore the distinctions between legitimate, irregular, and clandestine Masonic lodges, providing readers with valuable insights and guidance on how to verify the legitimacy of a Masonic lodge. Our aim is to equip prospective members with the knowledge necessary to make an informed decision, as they stand at the threshold of a lifelong journey within the venerable institution of Freemasonry.

Understanding the Terms: Legitimate, Irregular, and Clandestine Lodges

Before delving into the process of verifying the legitimacy of a Masonic lodge, it is essential to clarify certain terms that are often encountered in discussions of Masonic legitimacy. Understanding these terms is key to distinguishing between the different types of lodges one may encounter, as well as recognizing the hallmarks of authentic Masonic practice.

Legitimate Masonic Lodges:

Legitimate Masonic lodges, also known as regular Masonic lodges, operate under the authority of a recognized Grand Lodge—a governing body that oversees and regulates the activities of individual lodges within its jurisdiction.

These lodges adhere to a set of established tenets and landmarks that define the practices and principles of Freemasonry. Legitimate lodges possess a charter, a formal document granted by the Grand Lodge that attests to their regularity and confers the right to work Masonic rituals.

Membership in a legitimate lodge ensures that one’s Masonic experience aligns with the respected traditions upheld by the global Masonic community.

Irregular Masonic Lodges:

Irregular Masonic lodges, while bearing some resemblance to legitimate lodges, do not conform to the universally accepted tenets of Freemasonry or operate under the authority of a recognized Grand Lodge.

These lodges may deviate from traditional Masonic practices, and their modes of operation might vary significantly from those of regular lodges.

Although irregular lodges may have their own structures and rituals, they lack the official recognition that comes with adherence to Masonic landmarks.

Clandestine Masonic Lodges:

Clandestine Masonic lodges represent a subset of irregular lodges that operate without a legitimate charter and lack any formal affiliation with recognized Masonic bodies.

Clandestine lodges may engage in practices that diverge markedly from those of regular Freemasonry, and their unrecognized status often raises concerns regarding their motives and authenticity.

Membership in a clandestine lodge is not recognized by the wider Masonic community, and individuals who join such lodges may find themselves isolated from mainstream Masonic fellowship.

With these definitions in mind, it becomes evident that the distinction between legitimate, irregular, and clandestine lodges is not merely a matter of semantics—it carries significant implications for one’s Masonic journey. Ensuring that one joins a legitimate Masonic lodge is a vital step toward a meaningful and enriching experience within the fraternity, providing access to a network of brothers who share a commitment to the enduring values of Freemasonry.

The Risks of Joining Irregular or Clandestine Lodges

The decision to join a Masonic lodge is one that carries profound significance for an individual seeking to align themselves with the principles and values of Freemasonry. However, the presence of irregular and clandestine lodges presents potential challenges and risks that warrant careful consideration.

While these lodges may outwardly resemble legitimate Masonic entities, their lack of adherence to established Masonic practices and authority can lead to experiences that diverge from the tenets of genuine Freemasonry.

In this section, we will explore some of the risks associated with joining irregular or clandestine lodges and the impact they may have on an individual’s Masonic journey.

1. Lack of Recognition and Acceptance: One of the foremost risks of joining an irregular or clandestine lodge is the absence of recognition and acceptance by the broader Masonic community. Without the official recognition conferred by a recognized Grand Lodge, members of irregular and clandestine lodges may find themselves excluded from Masonic activities and events conducted by regular lodges. This lack of recognition extends beyond local and regional boundaries, potentially affecting an individual’s ability to participate in Masonic fellowship on a global scale.
2. Deviation from Masonic Principles: Irregular and clandestine lodges may deviate from the fundamental principles and landmarks that underpin Freemasonry. These deviations may include alterations to rituals, variations in degree work, and inconsistencies in the practice of Masonic teachings. As a result, individuals who join irregular or clandestine lodges may not receive the authentic Masonic experience that aligns with the fraternity’s time-honored values and customs.
3. Limited Access to Masonic Knowledge: Membership in a legitimate Masonic lodge provides access to a wealth of Masonic knowledge, literature, and educational resources. In contrast, irregular and clandestine lodges may have limited access to such resources, which could hinder the personal growth and development of their members. The pursuit of Masonic knowledge is central to the ethos of the fraternity, and limitations in this regard may detract from the fulfillment of one’s Masonic aspirations.
4. Potential for Misrepresentation: Clandestine lodges, in particular, may engage in practices or representations that are misleading or inconsistent with the standards of regular Freemasonry. Without the oversight and regulation of a recognized Grand Lodge, there is a risk of misrepresentation, both in terms of Masonic identity and the objectives of the lodge itself. Prospective members should exercise vigilance in assessing the credibility of the lodge and its claims.

While the decision to join a Masonic lodge is deeply personal, it is crucial for individuals to be cognizant of the risks associated with irregular and clandestine lodges. The essence of Freemasonry lies in its adherence to enduring principles, unity of purpose, and a shared commitment to the betterment of humanity. It is in the context of a legitimate Masonic lodge that one can fully embrace the richness of the Masonic experience and forge meaningful connections with like-minded individuals who share a common vision for a more enlightened world.

Steps to Verify the Legitimacy of a Masonic Lodge

As individuals embark on their journey toward becoming Freemasons, it is of paramount importance to verify the legitimacy of the lodge they wish to join. This due diligence ensures alignment with the esteemed traditions of Freemasonry and fosters meaningful engagement with the Masonic community.

Below, we outline the key steps to verify the legitimacy of a Masonic lodge, providing a clear and informed pathway for prospective members.

1. Research the Governing Grand Lodge: Every legitimate Masonic lodge operates under the authority of a recognized Grand Lodge, which serves as the governing body for lodges within its jurisdiction. Begin by identifying the Grand Lodge that oversees the lodge in question. Verify that the Grand Lodge itself is recognized by other established Grand Lodges, and confirm its adherence to the traditional tenets of Freemasonry.
2. Review the Lodge Charter: A legitimate Masonic lodge possesses a charter—a formal document that attests to its regularity and grants it the authority to operate as a Masonic entity. This charter is issued by the governing Grand Lodge. Inquire about the lodge’s charter and, if possible, request to view it in order to confirm its authenticity.
3. Inquire About Masonic Affiliations: Legitimate Masonic lodges often maintain affiliations with other Masonic bodies, such as the Scottish Rite, York Rite, and Shriners. Inquiring about these affiliations can provide additional insights into the lodge’s standing within the broader Masonic community.
4. Visit the Lodge and Meet Members: Visiting the lodge and meeting its members provides an invaluable opportunity to assess the lodge’s practices and culture. Pay attention to the conduct of the members, the manner in which rituals are performed, and the overall atmosphere of the lodge. Engaging with members can also provide insights into the lodge’s history and values.
5. Verify the Lodge’s Listing on the Grand Lodge Website: Most recognized Grand Lodges maintain a directory of affiliated lodges on their official websites. Verify that the lodge in question is listed on the website of the governing Grand Lodge. This listing serves as an additional confirmation of the lodge’s legitimacy.
6. Ask Questions and Seek Clarification: Do not hesitate to ask questions and seek clarification on any aspects of the lodge that may be unclear. Legitimate Masonic lodges welcome inquiries from prospective members and are transparent in their responses. Questions may include the lodge’s founding date, its contributions to the community, and the expectations of its members.
7. Validate Information Through Multiple Sources: Cross-reference the information obtained from the lodge with other reliable sources. This may include consulting Masonic literature, reaching out to Masonic scholars, and seeking input from members of other recognized lodges.

Tips for Potential Members

As potential members contemplate joining the Masonic fraternity, it is essential to approach this decision with due diligence and a thorough understanding of the organization they seek to join. To assist in this endeavor, we offer the following tips to ensure that prospective members make an informed choice and embark on a meaningful Masonic journey within the bounds of a legitimate lodge.

1. Conduct Thorough Research: Before committing to join a Masonic lodge, take the time to conduct thorough research on Freemasonry, its history, tenets, and practices. Familiarize yourself with the values that underpin the fraternity and assess how they align with your own beliefs and aspirations.
2. Reach Out to Local Masons: Connecting with local Masons can be an invaluable source of information and guidance. Seek opportunities to engage with Masons in your community, attend public Masonic events, and ask questions to gain insights into their experiences within the fraternity.
3. Trust Your Instincts: When visiting a lodge or engaging with its members, trust your instincts. Pay attention to the atmosphere, the conduct of the members, and the manner in which the lodge presents itself. Authentic Masonic lodges foster an environment of integrity, mutual respect, and brotherly love.
4. Understand the Commitment: Becoming a Freemason involves a commitment of time, effort, and dedication to the principles of the fraternity. Ensure that you understand the responsibilities and expectations associated with membership, including participation in lodge activities, rituals, and community service.
5. Ask About the Lodge’s History and Charter: Inquire about the history of the lodge, including its founding date, notable members, and contributions to the community. Additionally, ask about the lodge’s charter and its standing with the governing Grand Lodge.
6. Seek Multiple Perspectives: While interacting with members of a specific lodge is valuable, it is also beneficial to seek input from members of other recognized lodges. This provides a broader perspective on Freemasonry and helps you better understand the fraternity’s diversity and unity.
7. Be Cautious of High-pressure Tactics: Legitimate Masonic lodges do not employ high-pressure tactics to recruit new members. Be cautious of any organization that pressures you to join without giving you sufficient time to consider your decision.
8. Verify Before Payment: Before paying any membership fees or dues, verify the legitimacy of the lodge through the steps outlined in the previous section. Ensure that your investment is directed toward a legitimate Masonic lodge that aligns with recognized Masonic principles.
9. Know That Legitimate Masonry Is Inclusive: Authentic Masonic lodges embrace individuals from diverse backgrounds, faiths, and walks of life. Masonry is founded on principles of universality and inclusivity, united by a commitment to the betterment of humanity.
10. Remember That Freemasonry Is a Lifelong Journey: Becoming a Freemason is not a one-time event but rather the beginning of a lifelong journey of self-improvement, learning, and fellowship. Approach this journey with an open mind, a curious spirit, and a willingness to embrace the rich experiences that await within the Masonic fraternity.

Frequently Asked Questions (FAQs)

For individuals considering joining the Masonic fraternity, questions and uncertainties may naturally arise. To provide clarity and guidance, we address some of the most frequently asked questions regarding the legitimacy of Masonic lodges and the process of becoming a Freemason.

Conclusion

The pursuit of Freemasonry is a noble and time-honored endeavor that has captivated individuals across generations and cultures. As we have explored throughout this article, the decision to join a Masonic lodge carries with it both significance and responsibility. In seeking to become part of this esteemed fraternity, it is essential that prospective members exercise due diligence and take the necessary steps to verify the legitimacy of the lodge they wish to join.

By joining a legitimate Masonic lodge, individuals align themselves with the enduring principles, traditions, and landmarks that define the Masonic experience. It is within the bounds of a legitimate lodge that Freemasons can fully engage in the rituals, teachings, and fellowship that have shaped the fraternity for centuries. In doing so, they become part of a global brotherhood that is united by a shared commitment to personal growth, enlightenment, and the betterment of humanity.

As we have discussed, verifying the legitimacy of a Masonic lodge involves researching the lodge’s charter, its affiliation with a recognized Grand Lodge, and its adherence to Masonic principles. It is through these measures that individuals can ensure an authentic Masonic journey—one that aligns with the core values of the fraternity and fosters meaningful connections with fellow Masons.

In conclusion, the journey of Freemasonry is one that is both enriching and transformative. It is a path that leads to self-discovery, intellectual exploration, and a deepened sense of purpose. For those who choose to embark on this journey within the context of a legitimate Masonic lodge, the rewards are manifold. Whether through the pursuit of Masonic knowledge, engagement in charitable endeavors, or the forging of lifelong bonds of brotherhood, the experience of Freemasonry serves as a beacon of light and a guiding force for the betterment of both the individual and society as a whole.

As potential members navigate the path toward joining the Masonic fraternity, we hope that this article has provided valuable insights and guidance in verifying the legitimacy of Masonic lodges and avoiding irregular organizations. With knowledge, vigilance, and a commitment to the principles of Freemasonry, individuals can confidently take their first steps toward a fulfilling and impactful Masonic journey—one that will resonate for years to come.

The post Real Masonic Lodges: How To Verify Legitimacy And Avoid Irregular appeared first on Freemasons Community.

How Masonic Lodges get their Name?

So let’s have a look at an example. Each grande jurisdiction will have a specific rule about the number of master masons required to establish a new lodge. Assume we’ve met the basic requirements and these brethren wish to form this new lodge. Depending on your grand lodge, you may be required to fill out specific paperwork or documents. However, those documents are compiled and delivered to the grand lodge, and the lodges are then placed under dispensation until the general body of the craft votes and the lodge becomes chartered. So there are a plethora of different intricacies and tangents. We could continue there. But the point is, the initial members are the ones who decide on the name of the lodge. What is the significance of this? That, too, will be determined by the initial brethren. So you’re familiar with Longstreet Lodge, my home lodge. We can uncover no trace of an explanation for why it was named Longstreet Lodge.

If you will, it is widely acknowledged. That it is named for General Longstreet, who, according to all available documents, was not a freemason. As a result, we’re not clear why it was given that name. I enjoy having an idea in my mind that detracts from the name’s majesty. However, we have some extremely long roads in my part of the country, as I’m sure you do as well. However, this is a country, and I would not be astonished if someone responded, “Well, it’s on the long street, and that’s all there is to it.” However, the point is that we don’t know you, and I wish lodges had done a better job of documenting why they chose a name back in the day. Now and then, it’s self-evident. Occasionally, it is named after anything that sounds Masonic, such as Acacia Lodge or another object that we use as a symbol or educational tool inside Freemasonry. Occasionally, it may be the name of a local resident.

As a result, researching its past may be significantly easier. Thus, the lodge may be identical to John Q. Public Lodge, and as it turns out, John Q. Public was a notable attorney in the early nineteenth century. As a result, the lodge was named after him. He was a founder member, or something along those lines. Thus, there are numerous possible explanations for why lodges are named as they are, and I believe I’m saving the most apparent one for last. Occasionally, they are simply named after the location in which they are located. To me, a lodge called Meridians and another called Little Rock are simply the names of the cities, towns, or small burrows where these lodges are located. Thus, you are. That, in essence, is why a lodge might be designated the way it is now.

Tell me about your lodge in the comments section below. Use this blog post to explain why your resort is named the way it is. Because, I believe, we frequently take some of these things for granted. If I see a lodge with a name on it, I automatically presume it is a prior master of that lodge or another renowned master mason from that area, but this is not always the case. Perhaps it is a significant figure from the area, or a well-known developer, or someone who has simply influenced humanity in a positive way for the local area. Therefore, please go down to the comments section and tell me why your lodge is named, what it is titled, and why it is significant to you. We appreciate your time reading.

Thank you again. We’ll see you next time.

By Brother Jared, a Master Mason of Grad Lodge Mississippi

The post How Masonic Lodges get their Name? appeared first on Freemasons Community.

Degrees 19 through 29 make up the AREOPAGUS Degrees, which are named after an ancient Athens court of the same name. The 30th Degree is also known as “Kadosh,” which means “holy” or “consecrated.” Let’s take a look at this section in greater detail.

19^th: Grand Pontiff

The distinction between good and bad, as well as the tension that exists between them, is the subject of this degree. The sworn Knight of Justice, Truth, and Tolerance is advised to be vigilant and diligent in his efforts.

When a man discovers the secret of life after death, he realizes that there is no such thing as time. As a result, natural disasters are just temporary and will pass. We have passed from the Alpha to the Omega, having learned all the letters of the alphabet and understanding that Alpha comes after Omega, that life is renewed.

20^th: Master of the Symbolic Lodge [Master ad Vitam]

This degree teaches that a Mason who recognizes that he lacks leadership skills and has not properly trained himself to be a leader should not aspire to be one. Nonetheless, every Mason should strive to educate himself, keeping in mind that he may be asked to lead at some point.

Since he is a member of his faith, he is expected to spread light and wisdom, as well as to follow the virtues both within and outside the lodge.

The previous degrees’ themes of tolerance, justice, and truth are revisited in the twentieth, where the candidate is taught that the right to rule a lodge is earned not only by selection but also through intelligence acquired through patient labour.

21^st: Noachite [Prussian Knight]

The main takeaway from this degree is to not be arrogant or dismissive of others. Nobody should put their confidence in his riches, nobility, celestial or earthly names.

God protects all who are genuine and trustworthy, so we should be humble and modest and genuinely seek His mercy. A Mason can never lose hope or faith in the fact that truth and correctness will still triumph.

This degree tells the tale of crusading knights who tried to protect the innocent and keep everyone innocent until they were found guilty.

22^nd: Knight of the Royal Axe [Prince of Libanus]

Man’s mission is to work. We should value our job for its own sake and complete our tasks. Manual and mental labor complement each other; therefore, neither should attempt to manipulate or oppress the other. A Mason must be a person who is unconcerned about the existence and type of work that his brother is doing.

The tale of those who cut cedar from Lebanon’s forests to create Noah’s Ark is told in this degree. Libanus is another word for Lebanon. The underlying message is that labor is noble, and we should work to improve the working conditions of those who do it.

23^rd Chief of the Tabernacle

We are reminded in this degree that our understanding is owed to our faith in a revealed God. As a result, it is our responsibility to share this experience with the rest of the world.

A Mason who believes in God has a responsibility to gain knowledge and disseminate it to others so that they can become enlightened as well.

A Mason who generously shares his knowledge knows that he will earn God’s blessing by breaking superstitions and giving happiness and wealth to others, not by sacrificing living beings.

The nominee is taught to work tirelessly for God’s glory. The ritual retells the Tabernacle’s history and ancient rituals.

24^th: Prince of the Tabernacle

This degree builds on the previous one by looking at the essence of science. We must be wary of accepting tainted and false echoes of true intelligence. We must determine what is true for ourselves, because often people do not know they are mistaken when they believe they have discovered the truth.

We must constantly fight against superstitions, incorrect wisdom, false prophets, tyrants, and despots as Masons. Our mission is to liberate information from the monopolies of classes, castes, representatives, and priests, and to make it available to everyone.

The importance of symbolism and how it has been used since the beginning of time – a common language of ancient theology – is the focus of this degree.

25^th: Knight of the Brazen Serpent

The virtue of hospitality is taught in this degree. When it comes to providing hospitality to visitors, one must not discriminate based on ethnicity, nationality, or religion.

Masonry’s aim is to help those who are suffering from spiritual breakdowns, psychological crises, and diseases brought on by superstitions and ignorance.

It is our obligation to save our fellow man from these things, to break the chains that signify moral slavery, to set men free, and to be faithful and kind in every way. By re-creating ourselves and expanding our experience, we fulfill our destiny.

The story of the Children of Israel’s 40th year in the desert, when they pitched their tents at Punon after Aaron’s death, is told in this degree. The newly minted “Knight of the Brazen Serpent” is instructed to cleanse his soul of earthly alloy and re-establish his trust in God.

26^th: Prince of Mercy

Make an effort to forgive and be patient! Masons are expected to uphold all religious values that do not desecrate sacred space. Masonry is not a religion, and its practitioners are not affiliated with any religious order or denomination.

It accepts the truth of all beliefs and supports them all. The truths of Masonry can be found in all of the world’s religions. Our mission is to love all people and to uphold the GAOTU’s and our own agreement. We should have faith that we can achieve His boundless affection and compassion, as well as the mercy mentioned in the degree’s title–that is, God’s love.

Domitian, Emperor of Rome, forced the first Christians to meet in catacombs during his persecution. This degree’s rite reflects the mysteries of the early Christians and teaches that Freemasonry is not bound by time or period.

27th: Knight Commander of the Temple

This degree teaches the values of knighthood and asks its followers to put these virtues into practice in their daily lives. Virtue necessitates obligation, and both are constant in history.

The Temple’s Knight Commander discovers that he is the time manager, and that he will determine when he will perform his duty without waiting for instructions or permission. He is his own guy, and his mission is to eliminate anxiety at the appropriate time.

A degree honoring the Teutonic knights of Jerusalem’s House of St. Mary. This Saladin-era order battled the warrior and his men throughout the day and cared for the sick at night. The five virtues exercised by that order are taught to the applicant for this degree: Humility, Temperance, Chastity, Honor, and Generosity.

28^th: Knight of the Sun

Be a seeker of information. Seven truths are highlighted by this degree: The world is governed by an indefinable and nonsensical concept. Human life is just a speck in the vastness of time. A combination of similarities and contrasts results in universal equilibrium.

The soul in its purest form is the absolute. The visible and the unseen are one and the same. For universal equilibrium, evil, catastrophe, and misery are needed.

Nature can only be understood by analogies. The majority of men are unaware of their mistakes. Masons are expected to engage in a grueling battle against error. Masonry’s moral code is more comprehensive than philosophy.

The content for this degree comes from the Kabbalah and is the last of the Scottish Rite’s philosophical degrees. It examines science, rationality, and faith through the lens of natural consistency.

29^th: Knight of Saint Andrew

This degree teaches the Mason that religion and science are not mutually exclusive; religion can be best understood by science, and science can be better understood through religion. Denying science is almost as fanatical as denying faith.

We only have so much time in this life; therefore, we must see God while we still have it. God, on the other hand, transcends all time; he is an energy that exists outside of time.

The energy is created by no other source of energy. That vitality has no bounds. As a result, Freemasonry is a never-ending attempt to exalt the spiritual in man over the individual in order to better understand God’s existence in our day.

This degree, as a culmination of the philosophy of universal religion, instills equality and tolerance, with the knight reflecting the concept of fact.

30^th: Knight Kadosh

The last of the philosophical degrees is this one. The school in which Masonry is engaged is to spread the sciences, apply the virtues, and learn the sublime doctrines that allow humanity to live as one great family. It is not within the realm of Masonry to punish oppressors and tyrants who enact barriers to brotherly love and affection. They have always been punished in history.

By promoting love and tolerance, we hope to defeat the passions and fanaticism that lead to oppression. The Knight Kadosh is well aware of his responsibilities. He is reasonable, just, and considerate of all viewpoints. He fights for religious liberty. He condemns those who would attack these rights, but he does not believe in material vengeance. He is a wonderful example lover.

This degree, along with the two consistory degrees, was originally part of the A.A.S.R.’s Templar degrees. The candidate is taught to submit himself literally as a protector of the Most High God’s Temple, and that although he may be armed with steel on the outside, he is armed with Faith and Love on the inside. God’s confidence. The love he has for his fellow man.

For more information about The Council of Kadosh, and the other degrees of the Ancient and Accepted Scottish Rite of Freemasonry, visit their website.

The post The Council of Kadosh Introduced appeared first on Freemasons Community.

However, if we scratch beneath the surface, we learn that the color blue in the title is symbolic, as are many other elements of Freemasonry.

The origins of the use of blue as the color of Freemasonry stem from a reference made to ‘the canopy of heaven.’ This phrase signifies the universality of Freemasonry and is also a constant reminder that the Supreme Being, or Grand Architect of the Universe, is watching down on brothers and casting judgment throughout their lives.

Blue, as it happens, is also the color of the Ancient Craft Degrees. Historically, blue is a universal symbol of benevolence and friendship. For Masons, it serves as a reminder of the importance of the core Masonic values of friendship and brotherly love.

In Ancient Egypt, the color blue was an esteemed sacred color that signified divine nature. It seems that Freemasonry has continued this representation of the color by associating it with the existence of the Supreme Being. But it wasn’t just the Egyptians that used blue as a symbol of a higher power.

In Chinese philosophy, blue is the symbol of the deity, and in Hinduism, Vishnu was always dressed in blue. It appears that there’s a common theme throughout history of blue representing spirituality, and it’s no coincidence that Freemasonry has continued this symbolism.

So, when we hear the term ‘Blue Lodge of Freemasonry,’ it’s appropriate to associate it with a higher power, and a constant reminder that the Supreme Being is watching over the actions of Masons the world over.

A reminder of the existence of something bigger than the self is important to all men, and it’s certainly in-keeping with the Masonic teachings about humility and brotherly love.

The post What is Meant by the Blue Lodge of Freemasonry? appeared first on Freemasons Community.

But where and when was the first Masonic lodge founded in America?

Masonic historians tell us that the first established lodge in North America was in Boston, Massachusetts. In 1733, eighteen men gathered at the Bunch of Grapes Tavern on King Street, Boston, and organized the very first Masonic lodge in America.

The arrival of Freemasonry on American shores is thought to thanks to the efforts of Henry Price, an English merchant-tailor and active Mason who immigrated to Boston in 1732. After realizing that there were others interested in Freemasonry, he secured an official warrant from England that permitted a Grand Lodge to be formed in North America.

Thus, in July 1733, he declared the founding of ‘The Mother Lodge of America’ in Boston, from which Freemasonry quickly grew throughout the rest of the states, particularly with men deemed to be in the upper classes of society.

Disillusioned with the fact that Price’s lodge seemed to exclude the ordinary working man, Bostonians assembled to form their own lodge in 1752, that they believed to represent ‘the Old Customs’ of Freemasonry, and they secured their charter from the Grand Lodge in Scotland.

This splinter lodge regularly met at the Green Dragon Tavern, which was a hotbed for revolutionary activism in Boston at the time. Some historians even believe that plans for the Boston Tea Party were laid in the tavern, and Masons could have been part of the discussions.

From its roots in Boston, Freemasonry then began to grow after the declaration of independence. As most Masons are aware, George Washington himself was a Mason, and laid the cornerstone of the US Capitol in 1793 during a Masonic ceremony.

As the eighteenth century became the nineteenth, Masonic lodges had spread far and wide across America, and it began to rival Freemasonry in the UK and Europe in regard to its popularity.

Since its formation on the streets of Boston, Freemasonry has gone onto attract millions of men throughout the United States, and has played an essential role in the development of community fundraising initiatives throughout the past centuries.

Let’s hope that Freemasonry continues to evolve and grow throughout America in the coming years, and learns to adapt to the changing circumstances of our time.

The post The First Masonic Lodge in America appeared first on Freemasons Community.

While the advent of the Internet in the modern age has meant many of the secrets of Freemasonry have been divulged, there are still elements of the fraternity that remain a closely guarded secret from those on the outside.

In this post, we take a look at many of the secrets of the Masonic lodge and understand why brothers promise to keep them a secret from those on the outside.

As always, this writing does not represent the views and opinions of Freemasons Community, but is merely the reflections of one Mason.

The Masonic Oath

Although much information about Freemasonry has been revealed in recent years, there are some secrets that are protected by Masons and not shared with the outside world. When becoming a Mason, for example, each brother has to recite the Masonic Oath, part of which goes as follows:

[I] most solemnly and sincerely promise and swear, that I will hail, ever conceal, and never reveal any of the secrets, arts, parts, point or points, of the Master Mason’s Degree, to any person or persons whomsoever, except that it be a true and lawful brother of this Degree, or in a regularly constituted Lodge of Master Masons, nor unto him, or them, until by strict trial, due examination, or lawful information, I shall have found him, or them, as lawfully entitled to the same as I am myself.

The Masonic Oath is hugely significant, as it is represents a Masons’ integrity and is an example of their strong bond to all other brothers within the fraternity. In Freemasonry, a brother’s word is of paramount importance, so revealing the secrets of the ceremonies and rituals within the lodge after reciting the Masonic Oath is not permitted. The Oath forms the foundation from which many of the essential Masonic lessons are taught, as it ensures that many of the secrets that are revealed will be kept within the fraternity and not shared widely.

Masonic Rituals

Before we can understand the reason why many Masonic practices are shrouded in intrigue and kept as closely guarded secrets, we must first understand the purpose of the Masonic rituals carried out within lodges across the world.

Many of the Masonic rituals performed within lodges teach brothers about the important symbolism of the Masonic tools and traditions. Throughout all Masonic lodges are symbolic tools that are reflective of the tools of medieval stonemasons.

In modern-day Freemasonry, these tools have a purely symbolic meaning, but in the times of the stonemasons, they were practical tools used to build grand structures like cathedrals and were used by Masons to perfect their trade.

Throughout a brother’s Masonic journey, the tools are presented through the medium of Masonic ritual, consisting of lectures and allegorical plays that utilize many of the tools and instruments of the medieval stonemasons.

Within Freemasonry, there are three core degrees: Entered Apprentice, Fellowcraft, and Master Mason. As a brother transitions from one Masonic degree to the next, he is taught different rituals that help him learn more about Freemasonry.

The allegory of the Masonic ritual is centered on the building of the Temple of Solomon in Jerusalem and the story of its chief architect, Hiram Abiff. This is the teaching underpinning much of Freemasonry within Blue Lodge Freemasonry, but it’s important to note that other degrees base their rituals on other allegories and stories of significance.

Such further degrees are associated with the Scottish rite, for example. While they are not compulsory, they are an option for Masons who wish to progress as far as they can through Freemasonry and become enlightened.

The importance of symbolism within Masonic rituals

The Masonic rituals are presented through the help of the many symbols of Freemasonry. At the centre of every lodge, a Holy book is placed with reference to a particularly relevant text. The Holy book is often a Bible, but it could as easily be the Quran, Tanakh, or Vedas.

This is because Freemasonry is not a religion and is not associated with any religious body of any kind. The Holy Book is present because Masons must profess a belief in a Supreme Being before being accepted as an Entered Apprentice.

Moreover, many of the stories that form the basis of the Masonic rituals can be found in the Holy books of the major Abrahamic religions. Commonly, Masons are also believers in one of these core religions.

Within Freemasonry, the Supreme Being is never referred to as God as he is in many of the Holy scriptures. Instead, he is known as the Great Architect of the Universe, which is in keeping with the geometrical and architectural theme of Freemasonry.

Furthermore, such reference ensures that the Supreme Being is not tied to a particular religion’s conception of God and to avoid any potential conflict or disagreement that may arise from such an understanding.

In keeping with the essential religious symbolism of the Masonic rituals, King Solomon’s Temple is a central symbol of Freemasonry. It is said that the first three Grand Masters were King Solomon, King Hiram I of Tyre, and Hiram Abiff, who was the architect who built the temple.

Some of the Masonic initiation rites include the re-enactment of a scene set on the Temple Mount while it was under construction, such is the importance of King Solomon’s Temple within Freemasonry.

Therefore, during particular rituals, the Masonic Lodge actually becomes representative of King Solomon’s Temple itself. Many of the objects within represent the tools that helped construct the temple as well as specific architectural structures.

Common within lodges are symbols of the pillars of Boaz and Jachin through which every initiate must pass as they begin their Masonic journey.

In addition to tools and symbols used to represent King Solomon’s Temple in Jerusalem, some lodges use tracing boards, which are painted or printed illustrations that depict the various symbolic emblems of Freemasonry.

These are instructional tools used by Master Masons to educate brothers about the critical symbolism within Masonic rituals and articulate the significance of a particular object or tool.

The secrecy of the Masonic rituals

While those outside of Freemasonry know about the existence of the Masonic rituals and particular symbols within the lodge, they don’t know anything in great detail and aren’t privy to the particulars of many of the Masonic allegories.

Indeed, many Masons greet each other in ways that are unique to the fraternity. Specific handshakes and handgrips indicate that a man is a Mason, and the type of handshake is unknown to those on the outside.

In addition to the practice of the Masonic Rituals within lodges, many conspiracy theorists use the code of secrecy within Freemasonry to spread rumour and speculation about the different types of rituals and ceremonies performed within lodges.

Many erroneously speculate that some ceremonies are sinister in nature, often including blood sacrifices of new initiates. Such rumour has allowed conspiracy theories to abound, despite them having no grounding in truth whatsoever.

As has been touched upon, in the modern-day, it’s challenging for Masons to keep details of all of their Masonic rituals and practices a secret, as there are so many members, each of which has access to the Internet and social media.

However, the Masonic Oath is of great importance to brothers, and they recite it intending to keep it. The first known attempt of someone who tried to reveal the secrets of Masonic rituals was William Morgan in 1826.

Morgan was preparing the publication of a book that was due to reveal many of the secret rituals of Freemasonry. This event is shrouded in mystery, as an attempt was made to burn down the publishing house before the book could be published.  Moreover, William Morgan was arrested on charges of petty larceny shortly after and subsequently disappeared, never to be seen again. At the time, it was seen as an attempt by Masons to keep their rituals a secret, although precisely what happened to William Morgan has never been proven.

Conclusion: the closely guarded secrets of the Masonic lodge

As has been explored in this post, when men become Masons, they take a Masonic Oath in which they promise not to reveal the secrets of the Masonic rituals to those outside the fraternity. This is done to preserve the sanctity of the allegories and teachings of Freemasonry and ensure that men have reason to join the lodge.

Although we know that many of the rituals are rooted in the religious scriptures, little is known about the exact details of them. And perhaps this is the way it should stay, as it is the prerogative of brothers to closely guard the secrets that have formed the inner teachings of Freemasonry for generations.

The post The Closely Guarded Secrets of the Masonic Lodge appeared first on Freemasons Community.

A Lodge room can also be described as the furnished room where the Lodge meets to decide on important issues and keep the necessary activities running.

Things to know about Freemasonry

There are principles and protocols upon which the Lodge runs. Things that are kept secret and known to only those who matter consist of the following:

• passwords, 
• grips, 
• signs and 
• the ritual, 

Other things within the secret Lodge asides; these things have not necessarily kept a secret; they are only handled with seriousness to get things done as soon as they ought to be done.

For some who have not properly studied Freemasonry, there is the false notion that many things apart from the key points listed above ought to be kept a secret. So some Freemasons who have not properly learned the ways of Freemasonry make statements such as “If I tell you, I’d have to kill you”. There is nothing within Masonry about its members having to kill anyone. It is one of the core values of Freemasonry that every Mason tries to improve himself in order to honor and respect this God-given talent, so that he may be better able to assist his brother Masons and just so that he is able to dispense his duty appropriately.

Learn more:
What is Freemasonry?
Are Freemasons Satanic? And Myths Of Freemasonry

It is considered as “a drone in the hive of Nature” and unworthy of Masonic assistance if he decides not to give himself to self-improvement and help his fellow brothers. Knowledge for improvement of general wellbeing seems easy to come across these days, especially with the advent of the Internet and online book stores. It is relatively easy for modern Freemasons to archive as well as collects a lot of informative materials about Freemasonry and find its rightful place in their lives. Within another few short years, Freemasons who do not study might not be able to flow with the pace of others in their respective Lodges in the nearest future.

Types of Freemason Lodges

Regular Masonic Lodges

The Process by which individual Grand Lodges recognize one another and design a framework for interaction for the purposes of allowing formal interaction at the Grand Lodge level and visitation by members of other jurisdictions is called Regularity.

The largest collection of mutually recognized Grand Lodges derives its regularity from the United Grand Lodge of England (UGLE) based on a set of specific criteria. Dating back to 1717, UGLE is considered to be not only the oldest but the most extensive grouping of lodges. UGLE provides a list of recognized Grand Lodges on its website.

A “Clandestine” Lodge

A “clandestine lodge” can be described as the type of Lodge that does not hold a proper charter from any Grand lodge.

An “Irregular” Lodge?

An “irregular lodge” can be described as the type of Lodge that does have a charter from a Grand Lodge, but other Grand Lodges do not recognize its Grand lodge.

The Worshipful Master

What it all means: A Worshipful Master simply depicts a deity or one in authority who is held in honor and considered as an honorable man. It represents someone who is respected because of his faith’s depth and strength and his reliance on Deity.

Other Questions

Ancestors

A Now Deceased Relative of Mine Was a Freemason. How Can I Find Out More About His Masonic Affiliation?

You can start by contacting his Lodge to know the position he held as well as to be directed about what to do and how things should be handled. You can also ask for a contact number for the Grand Lodge in the state or country where your relative was a member.

Read more: How To Identify A Freemason?

Religion

Are All Members of Freemason Lodges Christian?

No. Masonry is not a religion. It merely teaches each member to be faithful to his conscience and his own chosen religion.

Most times, all that is required of a candidate is a belief in a Supreme Being.

Can Mormons Be Freemasons?

Yes. There is no rule within Freemasonry barring Mormons from becoming a Freemason. As a matter of fact, there are some Mormons who are Freemasons.

Can Catholics Be Freemasons?

Yes. The fraternity of Freemasonry embraces universality.

Sexual Preference

Can Gays Join a Masons Lodge?

Yes, however, Freemasonry is based on morality. However, it is subject to the discretion of each Lodge.

Evil, Domons, and Pertangrams

One of Freemasonry’s symbols is a 5 Pointed Star. Is it a Demonic Pentagram?

No. on the contrary.

Do Freemasons practice devil worship, animal sacrifices, or other such shocking acts?

No. They base their activities on the following:

• a belief in a Supreme Being, 
• church affiliation and
• a desire to help others.

The necessary foundation underlying Freemasonry is morality.

Have you ever heard or read in any of the media of any shocking acts perpetrated by a Masonic lodge? 

It is possible because different people can be perpetrators of different bad acts. Therefore it is possible that a Mason can be found in dark shades wreaking havoc with lives. However, the Masonic Lodge itself, nor the Grand Lodge under which the Lodge receives its charter, does not tolerate nor condone any un-Masonic conduct, including murder, treason, or heinous acts.

Freemasons are required to obey the moral law, the laws of their country, all regulations, and the established customs of the Fraternity.

Find a Masonic Lodge

How to Find A Masonic Lodge?

If you are in the United States or You want to find a Lodge there, here are the steps to follow:

1. Search for “Fraternal Organizations” or “Lodges”.
2. On the search engine, search for: “your state” + “Grand Lodge”, after which you look for a list of subordinate lodges in their jurisdiction which are close to you.
3. peradventure you find a vehicle with a Masonic symbol on its bumper or tail light. You can decide to speak to its owner and ask other vital information about the Lodge, especially its Location.

List of Masonic Lodges

If you’re searching from other places other than the United States, here is what you can do:

• Go to the World Grand Lodges page. 
• Look at your country’s Grand lodge website, 
• Search for the list of subordinate lodges in their jurisdiction, which are near you. 

How to Find A Masonic Lodge If You Are a Woman?

If you’re a woman and you want to find a Masonic Lodge near you, here is what to do:

• Go to my Women Freemasons page for contact information about women-only Masonic lodges and Co-Masonry.
• Call or e-mail your Grand Lodge and request information about a Masonic lodge near you if you can’t find any.

How To Find a Prince Hall Lodge?

If you desire to find a Prince hall Lodge, here is what to do:

Go to the World Grand Lodges page and click on the DMOZ.com and link to find a PHA lodge near you.

Become A Freemason

How To Become a Freemason?

The steps to becoming a Freemason can be found on this article: Become a Freemason

Can I Fill Out a Membership Petition on the Internet?

No. It is compulsory that you find a Lodge near you.

How To Become a Knights Templar?

You cannot become a knights Templar if you are not a Freemason. You have to follow these steps to become a Knight Templar:

• Become a Master Mason
• Begin pursuing the other degrees, of which Knights Templar is one of the Chivalric Orders within the York Rite of Freemasonry.
• In the United States, a requirement of membership in the York Rite is being a professed Christian.

Learn more: Freemasonry and The Knights Templar

How To Visit a Masonic Lodge?

• Go to the World Grand Lodges page. 
• Look at your country’s Grand lodge website, 
• Search for the list of subordinate lodges in their jurisdiction, which are near you. 
• Once you have the phone number or an e-mail address, contact the Lodge nearest you and ask for a tour. 
• Feel free to ask whatever questions you have at the time of your visit

How To Start a Masonic Lodge?

To start a Masonic Lodge, you need to read your Grand Lodge By-Laws the necessary steps to take to start a new Lodge.

The post What Is A Masonic Lodge? appeared first on Freemasons Community.